πŸ– Smoking, Alcohol, and Drugs | My Jewish Learning

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Many Jews would like to claim that smoking is forbidden because it is dangerously unhealthy, but there is no rule in Judaism that says you can't do unhealthy.


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Smoking: Ask the Rabbi Response
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Many Jews would like to claim that smoking is forbidden because it is dangerously unhealthy, but there is no rule in Judaism that says you can't do unhealthy.


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Many Jews would like to claim that smoking is forbidden because it is dangerously unhealthy, but there is no rule in Judaism that says you can't do unhealthy.


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May an observant Conservative Jew continue to smoke cigarettes, in view of the fact health, to willfully do something which can harm us, is not only to court.


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Many Jews would like to claim that smoking is forbidden because it is dangerously unhealthy, but there is no rule in Judaism that says you can't do unhealthy.


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Some joke that Jews smoke weed to cure our intrinsic anxiety. But while there may be some validity to that ideaβ€”Jews after all, do carry.


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The Israeli ultra-orthodox Jewish men have very low prevalence of smoking when compared with the general population. The study contributes to a better.


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The clear implication of these sources is that should we decide to use alcohol we must strictly control our consumption of it. Other intoxicants can serve in place of wine under certain conditions in some but not all of these settings. It is wrong as well to encourage smokers in their habit by buying tobacco for them or by offering them a light.

Although there are differences in the degree to which different authorities are vociferous in denouncing or outlawing the use of can jews smoke, alcohol, and mind-altering drugs, the author can jews smoke represents the consensus of opinion among scholars of Jewish law.

Israel History. Drugs The same admonition [as was mentioned regarding alcohol] applies to other addictive and mind-altering substances. Judaism does not condemn the use, in moderation, of alcoholic beverages. At the same time, however, we must treat alcoholic beverages with the utmost caution, since they can be a can jews smoke of pain as well as https://9ohrana.ru/2020/craps-odds-bet-vegas-2020.html. Wine may serve as an important element in our ritual, but it is by no means indispensable; one who for medical reasons is unable to drink wine or liquor is allowed to substitute non-intoxicants for ritual purposes, including the Passover Seder.

How Judaism regards the man Christians revere as the messiah.

Wine has always played a visibly central role in Jewish religious culture. These substances should be avoided, and we should do our utmost to see to it that those addicted to them are given the assistance they need to break that dependency. A tradition which values clear thinking and responsible conduct cannot but view drunkenness as an evil. Today, scientific evidence concerning the dangers of smoking is accepted worldwide, and there is no longer any reasonable doubt that tobacco causes disease and death. The same admonition [as was mentioned regarding alcohol] applies to other addictive and mind-altering substances. Outside of those strict limitations, the taking of drugs is forbidden because they are injurious to physical or mental health. This approach has saved countless lives and therefore must be considered a blessing. Many thought that tobacco was a healthful substance, an aid to blood circulation, to digestion, and the like. Discover More. The costs of alcoholism, measured by the personal and social wreckage it leaves in its wake, require that we confront this disease openly and directly, doing whatever we can as a community for those who come to us in their struggle for recovery. This point is driven home with special urgency given our awareness of the destructive nature of alcoholism, a disease of which our ancestors were but dimly aware. At one time, smoking was generally considered a harmless, even worthwhile pleasure. We may administer even the most powerful chemicals, provided that: the goal is to combat disease or to control pain; that the chemicals are prescribed by physicians following protocols established and accepted by the medical profession and by the law; and that the drugs are taken under the careful supervision of qualified medical personnel. Once again, we are reminded that Judaism holds us responsible for failure to treat our health with care and respect. Alcohol Judaism does not condemn the use, in moderation, of alcoholic beverages. This is evident from the source notes that appear in the book from which this passage is excerpted. Modern Israel. Read our Privacy Policy to find out more. Smoking At one time, smoking was generally considered a harmless, even worthwhile pleasure. As Judaism forbids us to endanger our lives needlessly and to treat our bodies with reckless disrespect, so it forbids us to smoke. Synagogues and other Jewish institutions should prohibit smoking on their premises. The tradition, as we have seen, permits the use of drugs as long as we do so in service of a legitimate medical purpose. Sign Up. Some even wondered whether a blessing ought to be recited upon smoking, since the pleasure derived from it resembled that of eating, drinking, or the smelling of fragrances. Those who smoke are under a strict moral obligation to do all in their power to stop smoking. Join Our Newsletter Empower your Jewish discovery, daily. Reflecting this change, rabbinic opinion now condemns smoking as a threat to human life and health. The shikur , the drunkard, may be the butt of many jokes, but he is in an essential way held separate from the community: he or she may not perform religious, legal, or political functions and is even forbidden to pray until sober. This is evident in the fact that the tradition ordains special blessings to be recited prior to and following its consumption, just as it does for bread. End of Life.